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"Descriptions of cannibalism appear repeatedly in Chinese history, in numerous historical writings and literature, and most recently during the Cultural Revolution in the shocking testimony of Cheng I ( Cheng I published "Shokujin Enseki - Massatsu sareta Chugoku Gendaishi" (meaning Cannibal Banquet - Modern Chinese History Erased), in 1993, from Kodansha's Kappa Books series in Tokyo. In this shocking and gruesome book, he describes in detail as a former Red Guard, how, during the height of the Cultural Revolution in south China, hundreds of children, women and men deemed enemies of the Revolution were killed and actually eaten by the perpetrators, with such comments as human meat apparently tastes better when broiled than boiled." (one recent source cited by Prof. Nakamura when asked to comment on passage on "brutality" in his essay, "The Nanking Incident as I See It") In the recently published collection of studies "Chugoku Igaishi", historian Hidehiro Okada (see footnote) quotes passages from well-known Ming dynasty (1368-1644) novel "Water Margin", also known as "All Men Are Created Equal" , which describes a group of villains who sell human meat as beef, as well as other characters who eat human flesh. According to Okada, King Chu ( Okada points out that it was Lu Xun (1881-1936), considered the greatest modern Chinese writer , who first pointed out and condemned the practice of cannibalism which persisted throughout 4000 years of Chinese history, in "Diary of a Madman" (1918). During times of severe famine, cannibalism apparently became marked. In 594BC, it is recorded ( In the 9the century, towards the end of the Tang dynasty (618-906) a Persian trader reported that human flesh was being sold openly in markets. During the 12th century, it was said that 15 kin (1 kin = 1.323lbs) of dried meat was obtained from one human being. Towards the turbulent close of Yuan dynasty (1276-1368), it was said that children's meat was best, then women's, and the least were men's. Cannibalism was practiced not merely for sheer survival, but also as a means of revenge. Lu Xun cites such a case occurring in 1907, in which a revolutionary ( The Chinese also believed medicinal benefits could be obtained from eating human flesh, and the benefits are described in their 16th century medicinal book Bencao Ganmu (
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